The love of desires, of women and sons and hoarded treasures of gold and silver and well bred horses and cattle and tilth, is made to seem fair to men; this is the provision of the life of this world; and Allah is He with Whom is the good goal (of life).
Say:ShallI tell you what is better than these? For those who guard (against evil) are gardens with their Lord, beneath which rivers flow, to abide in them, and pure mates and Allah's pleasure; and Allah sees the servants. ( QS. 3 : 14-15 )
( 10 March 2009 )
FOUR PROPHET ADVICE:
In a hadist, he ever said to Dzar Abu Al-Ghifari: "O Abu Dzar, 1. Update your boat, because the ocean deeply; 2. Complete provisions searching, because the journey was very long; 3. Reduce burden, because the barricade very difficult to be overcome; and 4. Candid in doing a good deed, because assessing ugly and is good is Dzat which extremely see.
(1) Update your boat mean repair your intention in each do a good deed so that you do get the reward and safe from the punishment of God. Only with intention that any act can bring us to God alacrity. the similar the beyond with the ocean in, the travel distance, and a very difficult hurdle to overcome, because of the many difficulties and obstacles that must to be able to be passed to come the happiness the beyond. (2) Provisions is Charitable shaleh, because there is not any effort in this world that bring to the benefits (as stock) in the beyond soon. Other than that the act does not violate the rights of others and aims only to God alone. (3) Reduce burden,its mean do not much you take a lot of mundane. All things about the world it is not useful for you (us), but will only become a burden later on the beyond, because all that will be asked (a) where, (b) how, (c) for what. Supposing, a seed nails that we have, shall we asked responsibility from which we can nail it, how do we get the nail, and nail for what we use. And that means, the more we accumulate the world, the more and more also responsibility that we have responsibilities soon. (4) Candid in doing a good deed. The world is populated by a set of creatures that are not perfect. What has a vision, see he limpid of the water Sea color looks like blue, which has hearing a voice from the threshold frequency is only seen from 20 hertz to 20,000 hertz course, that is only able to read a scientific wisdom held that only. Should we explore the assessment of all our charity to them (men) are limited? Assessment and whether they (men) will determine the good-bad later our in akherat?
Anas narrate that: "One day he went out, while holding the hand of Abu Dzar he said: 'O Abu Dzar, you know that before we have a very difficult hurdle for fixed, which will not be through, unless the light is? So there is a man say: 'O Messenger of Allah, whether I am among the people of the light or heavy? He said: 'Do you have food for a day? Men earlier said 'no' ago he said: 'Do engaku have food for tomorrow?' He replied: 'no' he said again: 'Are You have food for the day after tomorrow?' He replied: 'no' He then He said: 'when you have to ration food for three days, then you are among the heavy'.
From the book Nashaihul Ibad
( 10 March 2009 ) -------------oooOOOooo--------------
Called the world's wealth and position are not alone, but both only part of the world, and two branch between the branchs. Branch World very many. “ Your world” is expression for situation of your before death, and“ your Akherat ( eternity/the beyond/life after death ) ” is expression for situation of your after death. All parts which thous having before deaths, hence he is your world, except science, makrifat and freedom.
This parts of world have cooperation and relate to part in akherat and also relate to your deed of charitables base on the kindness. The parts of world is returnable at object which form, part of your in world, and effort your in managing world.
As for the concerned object is earth and all its contents.
Surely We have made whatever is on the earth an embellishment for it, [ QS. 18: 7a ]
As for part of your from term world with term“ low desire”.
....and forbids the soul from low desires,[ QS. 79:40b ]. And Allah said as the explanation : Know that this world's life is only sport and play and gaiety and boasting among yourselves, and a vying in the multiplication of wealth and children … [ QS. 57:20a ].
As For Form, that is physical world, is workdload of your in the effort managing him/it, that is a number of effort and busy men productions with his/its. What occupied this them are two bondings. Firstly, heart bonding which because of loving the parts. Second, bodily bonding which because of workdload manage him/it.
Culpable world and this breakdown actually is eternity / the beyond garden for people recognizing him/it. Because, he/she know that world is one of place of halting-place from sojourns of the througher road towards Gods Azza wa jalla. He is as fortress which woke up midway. In it provided many foods, provisions, and requirement of journeys. Hence, people taking provisions from his/its for the eternity/the beyond and limit him/it limited to need, mean he/she have gardened and cultivation, and he/she will pluck result which he/she planting in eternity/the beyond later. However, goods who did stopping and stiring by ( or exactly assume that is purpose of finally), hence he/she perished ( and lose ).
The parable of man on earth is like troupe of the boat ride that brought them to an island. Then the crew told them to go out to meet all their needs and remind them the dangers and the boat that will soon depart. They scatter on the island.
Imagery of man in earth is as a contingent of people riding boat bringing them to a islands. Then crew man order exits them to fulfill all need of them and remind them to danger of place of the and boats which to soon leave. They even also scatter in the island.
[a]. Partly they soon go and fulfill the need, is then him/her ( rush ) return to boat. Hence, he/she get vacant lot and wide.
[b]. Partly they stand up and see the islands floress, the light, beauty [of] the rock, miracle of the forest, and dulcet voice of the birds, is then in returning to boat, but he/she don't get place, except place oppressing and narrowing.
[c]. Partly they collect stones and cockles houses which beauty [of] its of the Creates marveled so that he/she heart do not except by sweeping along some of its. Hence, he/she don't find space in boat, except narrow room which he/she narrowed again and Create by weight with the the hereditary stoney. However, he/she is not exhaust have the heart to be the so that he/she don't get place for his/its. He/She even also the flank so that he/she fall similar because fatigue.
[d]. Partly they enter jungle causing forget boat and busy with seeing floress and also enjoy the fruits, and when looking around that the heart have never get out of having cold feet beast to and worry fallen down and fatal. When he/she return to boat, he/she don't meet the boat so that he/she even also silent along the beach. Then he/she attacked by beast and torn by lion.
Prophet Muhammad saw utter: "Surely a nation will come on the Day of Resurrection later with charities such as the Mount Tihamah, but they are inserted into Hell." The Companions asked, "O Messenger of Allah, if they do Shalat?" He said: "Yes. They perform prayers ( shalat ), fasting, and use a little time for the evening prayer at night. However, if they were raised something of the world, they directly pounce it.”
Jesus Said: “ Eternity love and world love will not occupy the heart of a Mukmin, as water and fire will not occupy one container.”
Every soul shall taste of death, and you shall only be paid fully your reward on the resurrection day; then whoever is removed far away from the fire and is made to enter the garden he indeed has attained the object; and the life of this world is nothing but a provision of vanities. (QS. 3:185)
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